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    A Catholic Assessment of Gregg Allison’s Critique of the “Hermeneutics of Catholicism”

    This is a guest article by Eduardo Echeverria. Eduardo was born in Merida, Yucatan, Mexico, in 1950. His family immigrated to Manhattan, NY, in 1952. He was raised Roman Catholic, but only responded to the Gospel in the summer of 1970 through the ministry of L’Abri Fellowship,  founded by Francis and Edith Schaeffer, and located in the small Alpine village of Huémoz, Switzerland. His journey home to the Catholic Church took him from Evangelical Protestantism to Reformed Christianity (particularly, Dutch neo-Calvinism), on to Anglican Catholicism and from there ahead to Catholicism. He has a Ph.D. in philosophy from the Vrije Universiteit, Amsterdam, and an S.T.L. from the University of St. Thomas, the Angelicum, Rome, Italy. He is the author of dozens of articles and several books, most recently, Berkouwer and Catholicism: Disputed Questions (Brill, 2013), and Pope Francis. The Legacy of Vatican II (Lectio Publishing, 2015). He is Professor of Philosophy and Systematic Theology, Graduate School of Theology, Sacred Heart Major Seminary, Detroit, MI, and a Fellow in the Faculty of Theology, University of the Free State, Bloemfontein, South Africa. He is also a member of the American ecumenical initiative, Evangelicals and Catholics Together.  – Eds.

    Continue Reading…

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January 31, 2016

Jack Mulder Jr. Answers “What Does it Mean to be Catholic?”

Filed under: Blog Posts — Casey Chalk @ 10:23 pm

A review of Dr. Jack Mulder Jr.’s 2015 book What Does It Mean To Be Catholic?

(Continue Reading…)

January 25, 2016

Week of Prayer for Christian Unity 2016: Day Eight, “Hearts burning for unity”

Filed under: Blog Posts — Tags: — Bryan Cross @ 12:19 am

How beautiful upon the mountains
are the feet of him who brings good news,
who announces peace.” (Isaiah 52:7)
(Continue Reading…)

January 24, 2016

Week of Prayer for Christian Unity 2016: Day Seven, “Hospitality for Prayer”

Filed under: Blog Posts — Tags: — J. Andrew Deane @ 12:19 am

“Keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another.  As each has received a gift, employ it for one another, as good stewards of God’s varied grace…” 1 Peter 4:7b-10, RSV

The theme for day seven of this week of prayer for Christian unity focuses on hospitality for prayer. Of the three readings assigned, I found the passage from 1 Peter most insightful with regard to where we stand as Catholics and Reformed Christians in dialogue with one another.

 

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As the background for this year’s set of prayers and readings indicate, ecumenical dialogue in Latvia was a large inspiration for our prayers for Christian unity in 2016. In today’s reflection, the town of Madona (shown above in a photo from 1918) is particularly relevant to this theme of hospitality for prayer.

Madona is a place where there is a good amount of Catholic, Orthodox and Protestant Christians living together. In a heart that lacks hospitality, walls could be drawn and each community could never give the other the time of day. But in Madona, these Christian communities come together and pray around the clock, despite having differences with each other.

Can we look each other in the eyes and consider one another Christians despite our differences? Do we come together in that spirit of hospitality?

The stalwart may ask whether love and hospitality sacrifice truth and values. But if we follow the passage from 1 Peter and we are speaking of Christians in dialogue, we understand that love can cover a multitude of sins. Can love lead to unity in the truth? This is our prayer, and it can come when we keep love and hospitality in our hearts, as we speak the truth in that same love.

After receiving communion, Byzantine Christians often sing, “We have seen the true light; we have received the heavenly Spirit; we have found the truth faith; and we worship the undivided Trinity, for the Trinity has saved us.”

The truth of the Gospel comes through union with God who saves us, and through our union with one another. When that union is imperfect, we long for that deeper sense of seeing eye to eye. We want to love one another more, and to be as St. Paul tells us to in 1 Corinthians 1:10, agreeing with one another in everything. Admitting that this is not the case in the here and now, hospitality opens the doors for us to come together and discuss where we are. In hospitality we do not grandstand or ostracize, but we also do not sit indifferently towards what troubles us.

We see the image of God in one another, we profess our common baptism and stand together where we agree, and in love we seek to grow closer together even as we do not fully agree with one another. In this time of prayer for unity, may we journey towards that vision of love, hospitality and the truth, so that we may be ever more united. Grant this, O Lord!

 

Prayer

Heavenly King, Comforter, Spirit of Truth, everywhere present and filling all things, Treasury of Blessings and Giver of Life, come and dwell within us, cleanse us of all stain, and save our souls, O gracious One.

 

January 23, 2016

Week of Prayer for Christian Unity 2016: Day Six, “Listen to this Dream”

Filed under: Blog Posts — Tags: — Tom Brown @ 2:00 am

Now Joseph had a dream, and when he told it to his brothers they only hated him the more. He said to them, “Hear this dream which I have dreamed: behold, we were binding sheaves in the field, and lo, my sheaf arose and stood upright; and behold, your sheaves gathered round it, and bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to have dominion over us?” So they hated him yet more for his dreams and for his words. (Genesis 37:5-8, RSV.)

(Continue Reading…)

January 22, 2016

Week of Prayer for Christian Unity 2016: Day Five, “The Fellowship of the Apostles”

Filed under: Blog Posts — Tags: — Tom Brown @ 1:00 am

A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another. (John 13:34-35, RSV.)

(Continue Reading…)

January 21, 2016

Week of Prayer for Christian Unity 2016: Day Four, “A priestly people called to proclaim the Gospel”

Filed under: Blog Posts — Tags: — Casey Chalk @ 1:00 am

Biblical text for 2016:

Day Four: A priestly people called to proclaim the Gospel.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy. 1 Peter 2:9-10 (RSV). (Continue Reading…)

January 20, 2016

Week of Prayer for Christian Unity 2016: Day Three, “The Witness of Fellowship”

Filed under: Blog Posts — Tags: — Beth Turner @ 2:00 am

When I first confessed Jesus Christ as Lord and God, my unbelieving sister’s strongest argument against the Christian faith was: how do you know what to believe about Jesus when so many Christians claim Jesus as God and yet believe such different things? This is a serious problem for evangelization. (Continue Reading…)

January 19, 2016

Week of Prayer for Christian Unity 2016: Day Two, “Called to Be Messengers of Joy”

Filed under: Blog Posts — Tags: — Beth Turner @ 1:00 am

As Christians, we hear a lot about joy. We are, in fact, commanded to rejoice. That being the case, we cannot understand joy to be a mere feeling, because we cannot command our feelings. However, after we have grieved and known sorrow, we are commanded to return to the reality which overcomes our pain: (Continue Reading…)

January 18, 2016

Week of Prayer for Christian Unity 2016: Day One, “Let the Stone Be Rolled Away”

Filed under: Blog Posts — Tags: — Tom Brown @ 12:01 am

Biblical text for 2016:

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy. 1 Peter 2:9-10 (RSV). (Continue Reading…)

December 9, 2015

Fulton Sheen’s Biblical Account of the Catholic Church as Christ’s Mystical Body

Filed under: Blog Posts — Casey Chalk @ 11:06 am

A review of Venerable Fulton Sheen’s recently re-published The Mystical Body of Christ as it relates to Protestant criticisms of the Church’s sacerdotal nature.

(Continue Reading…)


For older posts, visit the archives.

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    March 23, 2015

    John Calvin and the Reformation: A Catholic Perspective

    Filed under: Podcast — David Anders @ 1:46 pm

    Here is a talk I gave last night (3/22/15) at The Church of the Holy Spirit in Montgomery, AL.

    The talk was titled “John Calvin and the Reformation: A Catholic Perspective.”

    Download the mp3 by right-clicking here. Or listen to it here by clicking on the play button below:

     

    August 31, 2014

    Radio Maria Interview with Tom and Jessica Brown

    Filed under: Blog Posts,Podcast — Tags: — Tom Brown @ 7:38 pm

    Our very own Tom Brown and his wife Jessica recently were interviewed on Rebecca Cherico’s program on Radio Maria, Conversion Keeps Happening. They discuss aspects of their conversion from the PCA to the Catholic Church. The interview is available here. (more…)

    April 16, 2014

    An interview with Dr. Thomas Madden on the Medieval Catholic Church

    Filed under: Podcast — Casey Chalk @ 7:52 am

    Protestant criticisms of the Catholic Church frequently target the medieval Catholic Church as a prime example of the Church’s problematic relationship with politics and the secular order. These critics often claim that the medieval Church was ruled by a greedy hierarchy bent on increasing its power in Europe and abroad, eager to silence or even eliminate its detractors or opponents, and rocked by internal scandals, corruption, and ultimately confusion. The seeds of the Reformation, so many Protestants believe, were sown during this tumultuous period where attempts at reform, like conciliarism, were destroyed underfoot by power-hungry popes. (more…)

    November 11, 2012

    How the Church Won: An Interview with Jason Stellman

    Filed under: Podcast — Bryan Cross @ 6:16 pm

    Jason Stellman

    In July of this year, Jason Stellman wrote a Called To Communion guest post titled “I Fought the Church and the Church Won,” in which he explained briefly why he was becoming Catholic. Last week I had an opportunity to talk with Jason about this paradigm change, and the four years of internal wrestling that preceded it. (more…)

    June 17, 2012

    Podcast Ep. 17 – Jason & Cindy Stewart Recount Their Conversion

    Filed under: Podcast — Tags: — Tim A. Troutman @ 6:14 pm

    In this episode, Tom Riello, a former PCA pastor, interviews Jason Stewart, a former pastor in the Orthodox Presbyterian Church, and his wife Cindy on the topic of their conversion to the Catholic faith in 2011. Jason earned his Master of Divinity from Mid-America Reformed Seminary (Dyer, IN) in 2005, and subsequently served for five and a half years as pastor of Trinity OPC in eastern Pennsylvania. Jason and Cindy currently live in Rockford, IL, and have four children. He is completing a two year course of study with the Diocese of Rockford’s Diaconal Program.

    (more…)

    February 17, 2012

    David Anders on Catholic Answers: February 13, 2012

    Filed under: Podcast — David Anders @ 11:45 pm

    David Anders

    Open Forum for Non-Catholics
    David Anders on Catholic Answers, Monday, February 13, 2012.
    (more…)

    August 2, 2011

    Episode 16 – Stephen Beck’s Conversion Story

    Filed under: Blog Posts,Podcast — Tags: , , — Jeremy Tate @ 8:00 am

    Stephen Beck

    Stephen Beck was raised Evangelical, but read his way into the Reformed world. He became a member of the Orthodox Presbyterian Church and then the Presbyterian Church in America. Stephen and his family were received into the Catholic Church on the Easter Vigil of 2011 at St. Andrew’s by the Bay Catholic Church in Annapolis, Maryland. He has a Master’s degree from St. John’s College in Annapolis and is currently pursuing a Ph.D. in Greek and Latin at the Catholic University of America. Stephen is a brilliant thinker with a deep love for Jesus Christ and the Catholic Church. In this episode, Stephen’s personal friend and regular CTC contributor, Jeremy Tate, interviews him to find out the reasons behind his conversion.

     

    Right click here to save the MP3 file.

    July 16, 2011

    David Anders on Catholic Answers

    Filed under: Podcast — David Anders @ 8:23 am

    David Anders

    On Friday, July 8, I was the guest on the Catholic Answers Live radio program, taking calls and questions from non-Catholics. The one-hour broadcast featured the following questions and discussions:

    7′ A discussion of John Calvin’s view of his relation to the Catholic Church, the Catholic positions he affirmed, and his rejection of denominationalism.

    15′ A discussion of the Catholic doctrine of communion of the saints, and whether the saints can hear our prayers.

    22′ A discussion of legalism and scrupulosity among Catholics.

    28′ Why is it difficult for Protestant leaders who recognize the truth of the Catholic Church to become Catholic? Wouldn’t remaining Protestant, in order to hold on to reputation, livelihood, etc. be contrary to Protestant theology?

    33′ What are some resources for non-Catholics who want to understand the differences between Calvinism and Catholicism?

    36′ What is the Catholic understanding of the relation between divine sovereignty and human freedom?

    41′ How does the Catholic understanding of justification address the Reformed claim that the scriptural evidence supports the Protestant notion of justification by the imputation of the alien righteousness of Christ to the believer?

    51′ What is the Catholic position on eternal security and the possibility of apostasy, and what is the support for that position?

    Listen to the program:

     

    Or download it by right-clicking here.

    November 24, 2010

    Episode 15 – The Conversion of Annie Witz (OPC)

    In this episode, Tom Riello, former PCA minister, interviews Annie Witz, a convert from the OPC (Orthodox Presbyterian Church).  Annie’s father is an elder in the OPC church and serves on the board of Westminster Seminary California.   Annie shares her personal conversion story from being a devout OPC member to a Catholic in the Melkite Greek Catholic Church (an Eastern Catholic Church).  Of particular interest is the role that the women saints, especially the Blessed Virgin Mary, played in her conversion.  We are thrilled to have our first female guest on the show!

     

    To download the mp3, click here.

    August 25, 2010

    Episode 14 – A Presuppositional Apologist Becomes Catholic

    Tom Riello interviews Marc Ayers on the topic of his conversion to the Catholic Church. Marc was a ‘disciple’ of Dr. Greg Bahnsen. Hear him tell how his presuppositional apologetic method helped him see the need for a divinely instituted authority, namely the Catholic Church.

     

    To download the mp3, click here.

    For older posts, visit the archives.

    Called to Communion Radio

    CTC Radio can be heard Tuesday through Thursday at 2:00 PM Eastern, available through the following media: Live with video, Podcast, EWTN.COM, Sirius Sattelite, Iheart Radio, The EWTN app, Short wave, and, of course, through the local catholic affiliate radio stations.



    December 1, 2014

    CTC Radio Update

    Filed under: Radio — David Anders @ 1:59 pm

    R_main_call_communion_14

    Called to Communion Radio is now available four days a week.
    CTC Radio can be heard Monday through Thursday at 2:00 PM Eastern, available through the following media:

     

    EWTN Youtube Channel

    Live with video

    Podcast

    EWTN.COM

    Sirius Sattelite

    Iheart Radio

    The EWTN app

    Short wave,

    and, of course, through the local catholic affiliate radio stations.

    October 20, 2014

    Divorce & Remarriage Revisited

    Filed under: Radio — David Anders @ 10:29 am

    A few weeks back I wrote an article titled: “Marriage, Divorce, & Communion: The Upcoming Synod on the Family.” In the article, I discussed the Catholic doctrine on the indissolubility of marriage and what it means for civilly divorced and civilly remarried Catholics. Based on the teaching of Christ, the Church’s longstanding practice has been to deny communion in these cases.  As to whether the Church could change her doctrine on marriage or her discipline based on that doctrine, I wrote this:

    The Church has no power to change this teaching, because it is the teaching of Christ. (Matthew 19:11-12) This is something the non-Catholic media often misunderstand. The Church’s dogma on marriage is not a “policy” that can be changed, any more than the Nicene Creed is a “policy.”

    In the weeks since I wrote that article, the Synod of Bishops generated a lot of media attention and, quite frankly, a lot of confusion. Did the Synod suggest a change to the Church’s doctrine or practice in this matter? Some media outlets would have you think so.  The main source of confusion was a “midterm report” supposedly summarizing the discussions at the Synod. The document suggested that “some synod fathers” were in favor of a change of “present regulations.” The report was neither seen nor approved by the Synod Fathers prior to its release. Instead, it provoked vehement protests among the bishops. (The most controversial statements of the report were not concerned with divorce and remarriage.)

    Days after the release of the relatio, the synod Fathers insisted that their objections be made known.  Reports of each of the discussion groups (organized by language) were published on the Vatican’s Website Thursday, October 16.  The following selections are some of the remarks from synod Fathers on divorce, remarriage, and the sacraments.

    Circulus Gallicus A (French language group) wrote:

    On the connection between the divorced/remarried and the sacraments of reconciliation and the Eucharist . . . it is important not to change the doctrine of the Church on the indissolubility of marriage and the non-admission of the divorced/remarried to the sacraments.

    Circulus Angelicus A (English language group) wrote:

    We did not recommend the admission to the sacraments of divorced and re-married people, but we included a very positive and much –needed appreciation of union with Christ through other means.

    Circulus Angelicus B (English language group) wrote:

    On the subject of the admission of the divorced and remarried to the Eucharist the group stressed two principles flowing directly from God’s Word: 1) the clear affirmation of the indissolubility of a valid sacramental union, while humbly admitting that we need a more credible way of presenting and witnessing to that teaching; 2) The strong desire to invite and embrace sincere Catholics who feel alienated from the family of the Church because of irregular situations.

    Circulus Italicus A (Italian language group) directed attention on this issue to the teaching of St. John Paul II in his Familiaris Consortio, section 84. In that document, the Saint wrote:

    The Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist.

    It is true that the traditional doctrine and practice of the Church are were not universally acclaimed at the Synod.  The final version of the Relatio (released October 18) ackowledged this. Clearly, some of the Synod Fathers were searching for a way to “soften” the Church’s position.  In his final speech, Pope Francis also acknowledged division among some of the bishops. Strangely, he did not make his thoughts plain on the controversies in question. He did, however, conclude the Synod by beatifying Pope Paul VI. Of his predecessor, Pope Francis said:

    Before the advent of a secularized and hostile society, he could hold fast, with farsightedness and wisdom – and at times alone – to the helm of the barque of Peter, while never losing his joy and his trust in the Lord.

    To what was Pope Francis referring when he spoke of Paul’s holding fast in the face of a secular and hostile culture? He didn’t say. But we we remember Blessed Paul today mostly for his courageous stand on behalf of the Church’s long-standing tradition on human sexuality and the necessity of openness to life.

    Neither the the Synod nor the Pope issued any teaching documents, nor has there been any change to Church law. The final message of the Bishops, published on October 18, ended on a postive note of continuity:

    Conjugal love, which is unique and indissoluble, endures despite many difficulties. It is one of the most beautiful of all miracles and the most common.This love spreads through fertility and generativity, which involves not only the procreation of children but also the gift of divine life in baptism, their catechesis, and their education.

    September 25, 2014

    Marriage, Divorce, & Communion: The Upcoming Synod of Bishops

    Filed under: Radio — David Anders @ 9:31 am

    R_main_call_communion_14

    Listeners to CTC Radio often ask about the Catholic teaching on marriage, divorce, and communion in the Catholic Church. With them in mind, I have attached a brief article I wrote for One Voice, the newspaper for the diocese of Birmingham.

    To listen to CTC Radio, tune in to EWTN at 2:00 PM Eastern Tuesday through Thursday.
    Podcasts are available here

      Here is the Article:

    There will be an extraordinary session of the Synod of Bishops in October to discuss “pastoral challenges of the family in the context of evangelization.” No doubt the synod will discuss many issues, but none has garnered more media attention than the status of civilly divorced and remarried Catholics. In particular, the media have focused on the question of their eligibility to receive communion. Cardinal Walter Kasper encouraged speculation about a change in the Church’s discipline by asking a consistory of cardinals in February whether or not the Church should continue to refuse communion to civilly divorced and remarried Catholics. As the synod approaches, it seems appropriate to reflect on what the Church can and cannot change about her doctrine and discipline.

    What is the rationale for barring the civilly divorced and remarried from Holy Communion? The answer to this requires an understanding of Christian marriage. According to the teaching of Christ and the Catholic faith, Christian marriage is by definition a lifelong union, effected by a promise of fidelity and the intent to raise a family, elevated by Christ to the dignity of a sacrament. It is always indissoluble under any and all circumstances.

    To understand the current discussion, the key point to emphasize is the indissolubility of a valid Christian marriage. The Catechism states:

    Thus the marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved. This bond, which results from the free human act of the spouses and their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God’s fidelity. The Church does not have the power to contravene this disposition of divine wisdom. (CCC 1640)

    The Church has no power to change this teaching, because it is the teaching of Christ. (Matthew 19:11-12) This is something the non-Catholic media often misunderstand. The Church’s dogma on marriage is not a “policy” that can be changed, any more than the Nicene Creed is a “policy.” In this regard, the Church’s Magisterium is a servant of the truth, not its master. The Catechism says, “Yet this Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it.” (CCC 86)

    Because marriage is indissoluble, a validly married Catholic who obtains a civil divorce from a judge and then contracts another civil marriage is objectively in the state of ongoing adultery. Jesus said, “Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery.” (Mark 10:11-12) Again, following the teaching of Christ and the words of Sacred Scripture, the Church has no choice but to withhold communion from those deemed to be in grave sin. (1 Corinthians 5:5; 1 Corinthians 11:27-29; Matthew 18: 17)

    Some have asked whether or not a person could “repent” for a failed first marriage, receive the sacraments of reconciliation, and then be admitted to communion while remaining in an invalid second marriage (i.e., a relationship the Church deems adulterous). This proposal fails to take into account the doctrine on Christian marriage and the doctrine on reconciliation and penance. By definition, there is no forgiveness of sins and no reconciliation as long as one intends to persist in grave sin. St. John Paul II explains, “Without a sincere and firm purpose of amendment, sins remain ‘unforgiven,’ in the words of Jesus, and with him in the Tradition of the Old and New Covenants.” (Dominum et Vivificantem) If a valid marriage exists, all subsequent unions are adulterous by definition. “Repentance,” in this context, must mean repentance for the subsequent union, whatever else may be involved.

    The Church does recognize some situations in which reconciliation with a spouse is impossible and in which subsequent civil unions have resulted in children being born. In these cases, the Church sometimes permits the parents in these unions to remain together for the sake of the children, provided they agree to live as brother and sister. This is not a tacit recognition of the subsequent marriage, but rather an unusual and, quite frankly, difficult concession that Catholics must make for the sake of children.

    What then could the Church change? Theoretically, some change is possible to the process by which Catholics obtain annulments. It is highly unlikely, however, that such changes could dispense with canonical expertise or judicial process, since the declaration of nullity is a finding of juridical fact and requires moral certainty on the part of the judge. The most likely outcome to the Synod is a deepening pastoral emphasis on the means and the virtue of chastity, and a renewed catechesis on the meaning of Christian marriage. A good deal of ink has been spilled on this topic and I fear that many people may have unfulfilled expectations for what the Church can and will do. Let us remember the Bishops and the Holy Father in our prayers, and ask that they have wisdom and grace to communicate the Church’s teaching with compassion and clarity.

    September 11, 2014

    Television Interview with Johnette Benkovic

    Filed under: Radio — David Anders @ 5:00 pm

    R_main_call_communion_14

    My television interview on Women of Grace is now available here.

    We discuss the new radio show, Called to Communion, as well as my path to the Catholic Church.

    September 9, 2014

    Do We Really Meet Christ in the Sacraments?

    Filed under: Radio — David Anders @ 7:53 am

    R_main_call_communion_14

    Catholics and some non-Catholic Christians disagree about the nature of the sacraments. Are they merely signs? Do they really conform us to Christ? (more…)

    September 4, 2014

    Scripture and Tradition

    Filed under: Radio — David Anders @ 9:09 am

    R_main_call_communion_14

    How do we know the will of God for the Church? On CTC Radio today, I hope we can generate discussion about Scripture and Tradition.

    I welcome your emails at ctc@ewtn.com

    There is also live video feed from the Radio Studios at http://www.ewtn.com/radio/radiolive.asp

    Here, finally, is a short text I prepared for One Voice, the Diocesan paper for the Diocese of Birmingham. (more…)

    September 2, 2014

    Called to Communion Radio

    Filed under: Radio — David Anders @ 12:33 pm

    R_main_call_communion_14

    Dear Friends,

    Today at 2:00 PM Eastern, we launch the new EWTN Radio Show Called to Communion.

    We hope to encourage collaboration across media (internet and radio) as we continue to discuss what divides us as Christians and as human beings. (more…)

    For older posts, visit the archives.

From the Blog

Jack Mulder Jr. Answers “What Does it Mean to be Catholic?”

A review of Dr. Jack Mulder Jr.'s 2015 book What Does It Mean To Be Catholic?


Week of Prayer for Christian Unity 2016: Day Eight, “Hearts burning for unity”

How beautiful upon the mountains are the feet of him who brings good news, who announces peace." (Isaiah 52:7)


Week of Prayer for Christian Unity 2016: Day Seven, “Hospitality for Prayer”

"Keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another.  As each has received a gift, employ it for one another, as good stewards of God’s varied grace..." 1 Peter 4:7b-10, RSV The theme ...



Radio

CTC Radio Update

Called to Communion Radio is now available four days a week. CTC Radio can be heard Monday through Thursday at 2:00 PM Eastern, available through the following media:   EWTN Youtube Channel Live with video Podcast EWTN.COM Sirius ...



Podcast

John Calvin and the Reformation: A Catholic Perspective

Here is a talk I gave last night (3/22/15) at The Church of the Holy Spirit in Montgomery, AL. The talk was titled "John Calvin and the Reformation: A Catholic Perspective." Download ...


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Reformed Protestantism and Catholicism share common ground in their centuries-long interaction, and often battle, with the historical-critical method of Scriptural interpretation. Protestants and Catholics alike have often viewed this method as a direct threat to the historical and theological integrity of the Biblical texts. Many other Protestants and Catholics have alternatively embraced historical criticism to varying degrees, either by appropriating it to replace traditional interpretive methods, or attempting to harmonize it with those same methods. This article revisits the history of the historical-critical method through a summary and review of Scott Hahn and Benjamin Wiker's 2013 book Politicizing the Bible: The Roots of Historical Criticism and the Secularization of Scripture 1300 -1700. We also seek to present a Catholic perspective ...


To Enter the Sanctuary by the Blood of Jesus: A Literal Account of Becoming Catholic
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What follows is the story of how I became a Catholic, as best as I can remember it. I have called this a “literal account” in order to distinguish it from a more ambiguous and allusive telling of the tale that was offered here several years ago as "The Last Road." In neither version do I say anything about many of the specifically Catholic practices and doctrines that Protestants tend to find particularly objectionable. Instead, I have focused on describing landscape. This reflects the nature of the development of my own theological convictions, which was less a matter of piecemeal deduction than of an entire picture slowly coming into resolution, in which process the various objects became distinctly intelligible. Most of ...



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